Senin, 19 Agustus 2024

CATHOLIC'S TEACHING

 CATHOLIC'S  TEACHING


https://www.usccb.org/prayer-and-worship/sacraments-and-sacramentals

Sacraments and Sacramentals

Signs of God's grace in our lives

We recognize that the Sacraments have a visible and invisible reality, a reality open to all the human senses but grasped in its God-given depths with the eyes of faith. When parents hug their children, for example, the visible reality we see is the hug. The invisible reality the hug conveys is love. We cannot "see" the love the hug expresses, though sometimes we can see its nurturing effect in the child.

The visible reality we see in the Sacraments is their outward expression, the form they take, and the way in which they are administered and received. The invisible reality we cannot "see" is God's grace, his gracious initiative in redeeming us through the death and Resurrection of his Son. His initiative is called grace because it is the free and loving gift by which he offers people a share in his life, and shows us his favor and will for our salvation. Our response to the grace of God's initiative is itself a grace or gift from God by which we can imitate Christ in our daily lives.

The saving words and deeds of Jesus Christ are the foundation of what he would communicate in the Sacraments through the ministers of the Church. Guided by the Holy Spirit, the Church recognizes the existence of Seven Sacraments instituted by the Lord. They are the Sacraments of Initiation (Baptism, Confirmation, the Eucharist), the Sacraments of Healing (Penance and the Anointing of the Sick), and the Sacraments at the Service of Communion (Marriage and Holy Orders). Through the Sacraments, God shares his holiness with us so that we, in turn, can make the world holier.

Sacraments and Social Mission: Living the Gospel, Being Disciples | en Español
This 28-page booklet and study guide highlights the connections between the celebration of the sacraments and our social mission as followers of Jesus and the Body of Christ. 

The Mystery of the Eucharist and the Call to Love and Transform: A reflection on section II of The Mystery of the Eucharist in the Life of the Church | en Español
In November 2021, the United States Conference of Catholic Bishops approved The Mystery of the Eucharist in the Life of the Church. The document is divided into two sections, “I. The Gift,” and “II. Our Response,” followed by a brief concluding reflection (“Sent Forth”).  Section I emphasizes the gift of Jesus’ real presence in the sacrament of the Eucharist, which we experience personally and communally as members of the Mystical Body of Christ. This reflection guide by the USCCB Dept. of Justice, Peace and Human Development focuses on the “Transformation in Christ” passages in Section II, which guide our response to the gift of the Eucharist. 

Sacraments of the Church

Sacraments of Christian Initiation

  1. BAPTISM   
  2. CONFIRMATION   
  3. EUCHARIST

Sacraments of Healing

  1. PENANCE AND RECONCILIATION   
  2. ANOINTING OF THE SICK

Sacraments of Service

  1. MATRIMONY   
  2. HOLY ORDERS

1. Baptism and Christian Initiation

By Baptism we become members of the Church, the Body of Christ.

The origin and foundation of Christian Baptism is Jesus.  Before starting his public ministry, Jesus submitted himself to the baptism given by John the Baptist.  The waters did not purify him; he cleansed the waters.  . . .  Jesus did not need to be baptized because he was totally faithful to the will of his Father and free from sin.  However, he wanted to show his solidarity with human beings in order to reconcile them to the Father. By commanding his disciples to baptize all nations, he established the means by which people would die to sin – Original and actual – and begin to live a new life with God.

In Baptism, the Holy Spirit moves us to answer Christ's call to holiness. In Baptism, we are asked to walk by the light of Christ and to trust in his wisdom. We are invited to submit our hearts to Christ with ever deeper love.

2.  CONFIRMATION

In the Sacrament of Confirmation, the baptized person is"sealed with the gift of the Holy Spirit" and is strengthened for service to the Body of Christ.

The prophets of the Old Testament foretold that God's Spirit would rest upon the Messiah to sustain his mission.  Their prophecy was fulfilled when Jesus the Messiah was conceived by the Spirit and born of the Virgin Mary.  The Holy Spirit descended on Jesus on the occasion of his baptism by John.  Jesus' entire mission occurred in communion with the Spirit. Before he died, Jesus promised that the Spirit would be given to the Apostles and to the entire Church.  After his death, he was raised by the Father in the power of the Spirit.

Confirmation deepens our baptismal life that calls us to be missionary witnesses of Jesus Christ in our families, neighborhoods, society, and the world.  . . .  We receive the message of faith in a deeper and more intensive manner with great emphasis given to the person of Jesus Christ, who asked the Father to give the Holy Spirit to the Church for building up the community in loving service.

~from the United States Catholic Catechism for Adults | en español

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The Sacraments of Initiation – Baptism, Confirmation, and the Eucharist – are the foundation of the Christian life. 

~from the United States Catholic Catechism for Adults


3. EUCHARIST

The Eucharist

What is the Eucharist?

The Eucharist is the source and summit of the Christian life. The term “Eucharist” originates from the Greek word eucharistia, meaning thanksgiving.

 

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In the celebration of the Eucharist, bread and wine become the Body and Blood of Jesus Christ through the power of the Holy Spirit and the instrumentality of the priest. The whole Christ is truly present -- body, blood, soul, and divinity -- under the appearances of bread and wine, the glorified Christ who rose from the dead. This is what the Church means when she speaks of the "Real Presence" of Christ in the Eucharist.

Where is the Eucharist mentioned in the Bible?

The Lord Jesus, on the night before he suffered on the cross, shared one last meal with his disciples. During this meal our Savior instituted the sacrament of his Body and Blood. He did this in order to perpetuate the sacrifice of the Cross throughout the ages and to entrust to the Church a memorial of his death and resurrection. The Institution of the Eucharist is written down in the four Gospels below: 

 

Why does Jesus give himself to us as food and drink?

Jesus gives himself to us in the Eucharist as spiritual nourishment because he loves us. By eating the Body and drinking the Blood of Christ in the Eucharist, we become united to the person of Christ through his humanity. "Whoever eats my flesh and drinks my blood remains in me and I in him" (Jn 6:56). In being united to the humanity of Christ, we are at the same time united to his divinity. Our mortal and corruptible natures are transformed by being joined to the source of life.

Is the Eucharist a symbol?

The transformed bread and wine are truly the Body and Blood of Christ and are not merely symbols. When Christ said “This is my body” and “This is my blood,” the bread and wine are transubstantiated. Though the bread and wine appear the same to our human faculties, they are actually the real body and blood of Jesus.

The Liturgy of the Eucharist

The Liturgy of the Eucharist begins with the preparation of the gifts and the altar. As the ministers prepare the altar, representatives of the people bring forward the bread and wine that will become the Body and Blood of Christ. The celebrant blesses and praises God for these gifts and places them on the altar, the place of the Eucharistic sacrifice. In addition to the bread and wine, monetary gifts for the support of the Church and the care of the poor may be brought forward. The Prayer over the Offerings concludes this preparation and disposes all for the Eucharistic Prayer.

 


The Eucharistic Prayer is the heart of the Liturgy of the Eucharist. In this prayer, the celebrant acts in the person of Christ as head of his body, the Church. He gathers not only the bread and the wine, but the substance of our lives and joins them to Christ's perfect sacrifice, offering them to the Father.

The introductory dialogue establishes that this prayer is the prayer of the baptized and ordained, is offered in the presence of God, and has thanksgiving as its central focus. Following this dialogue, the celebrant begins the Preface, which consists of four different Eucharistic Prayers. After these prayers, communion is then given.

The following timeline follows the traditional Liturgy of the Eucharist:

·         Presentation of the Gifts and Preparation of the Altar

·         Prayer over the Offering

·         Eucharistic Prayer

o    Preface

o    Holy, Holy, Holy

o    First half of prayer, including Consecration

o    Mystery of Faith

o    Second half of prayer, ending with Doxology

·         The Lord's Prayer

·         Sign of Peace

·         Lamb of God

·         Communion

·         Prayer after Communion

EUCHARIST RESOURCES

The document The Mystery of the Eucharist in the Life of the Church was developed by the Committee on Doctrine of the United States Conference of Catholic Bishops (USCCB). It was approved by the full body of the USCCB at its November 2021 General Meeting and has been authorized for publication.

 

4. Penance

Penance is an experience of the gift of God's boundless mercy.Not onlydoes it [the Sacrament of Penance] free us from our sins but it also challenges us to have the same kind of compassion and forgiveness for those who sin against us.  We are liberated to be forgivers.  We obtain new insight into the words of the Prayer of St. Francis: "It is in pardoning that we are pardoned."

Jesus entrusted the ministry of reconciliation to the Church.  The Sacrament of Penance is God's gift to us so that any sin committed after Baptism can be forgiven.  In confession we have the opportunity to repent and recover the grace of friendship with God. It is a holy moment in which we place ourselves in his presence and honestly acknowledge our sins, especially mortal sins.  With absolution, we are reconciled to God and the Church. The Sacrament helps us stay close to the truth that we cannot live without God. "In him we live and move and have our being" (Acts 17:28). 

~from the United States Catholic Catechism for Adults | en español

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For diocesan and parish leaders:
Promoting Participation in the Sacrament of Penance: Diocesan and Parish Resources


5.   Anointing Of The Sick

Jesus came to heal the whole person, body and soul.

In the Church's Sacrament of Anointing of the Sick, throughthe ministry of the priest, it is Jesus who touches the sick to heal them from sin – and sometimes even from physical ailment. His cures were signs of the arrival of the Kingdom of God. The core message of his healing tells us of his plan to conquer sin and death by his dying and rising.

The Rite of Anointing tells us there is no need to wait until a person is at the point of death to receive the Sacrament. A careful judgment about the serious nature of the illness is sufficient.

When the Sacrament of Anointing of the Sick is given, the hoped-for effect is that, if it be God's will, the person be physically healed of illness. But even if there is no physical healing, the primary effect of the Sacrament is a spiritual healing by which the sick person receives the Holy Spirit's gift of peace and courage to deal with the difficulties that accompany serious illness or the frailty of old age.

~from the United States Catholic Catechism for Adults | en español

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6. Matrimony

Sacred Scripture begins with the creation and union of man and woman and ends with "the wedding feast of the Lamb" (Rev 19:7, 9). Scripture often refers to marriage, its origin and purpose, the meaning God gave to it, and its renewal in the covenant made by Jesus with his Church.  Man and woman were created for each other.

By their marriage, the couple witnesses Christ's spousal love for the Church. One of the Nuptial Blessings in the liturgical celebration of marriage refers to this in saying, "Father, you have made the union of man and wife so holy a mystery that it symbolizes the marriage of Christ and his Church." 

The Sacrament of Marriage is a covenant, which is more than a contract. Covenant always expresses a relationship between persons. The marriage covenant refers to the relationship between the husband and wife, a permanent union of persons capable of knowing and loving each other and God. The celebration of marriage is also a liturgical act, appropriately held in a public liturgy at church. Catholics are urged to celebrate their marriage within the Eucharistic Liturgy.

~from the United States Catholic Catechism for Adults | en español

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For pastoral resources on marriage and family life, please visit For Your Marriage | Por Tu Matrimonio:



7. Holy Orders

Holy Orders

For more more information about vocations to the  priesthood and diaconate, please see our section on Vocations.

From the moment of Jesus' conception in the womb of Mary until his Resurrection, he was filled with the Holy Spirit.  In biblical language, he was anointed by the Holy Spirit and thus established by God the Father as our high priest. As Risen Lord, he remains our high priest. . . . While all the baptized share in Christ's priesthood, the ministerial priesthood shares this through the Sacrament of Holy Orders in a special way. 

"Here I am, send me." (Is 6:8)

Ordination to the priesthood is always a call and a gift from God. Christ reminded his Apostles that they needed to ask the Lord of the harvest to send laborers into the harvest.  Those who seek priesthood respond generously to God's call using the words of the prophet, "Here I am, send me" (Is 6:8).  This call from God can be recognized and understood from the daily signs that disclose his will to those in charge of discerning the vocation of the candidate.

~from the United States Catholic Catechism for Adults | en español

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JPS, 19 August 2024. 

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